Review of Richard
Milton: The Facts of Life: Shattering the
myth of Darwinism. Published in New
Statesman, (London), 28th August 1992.
Every day I get letters, in
capitals and obsessively underlined if not actually in
green ink, from flat-earthers, young-earthers,
perpetual-motion merchants, astrologers and other
harmless fruitcakes. The only difference here is that
Richard Milton managed to get his stuff published. The
publisher - we dont know how many decent publishers
turned it down first - is called Fourth
Estate. Not a house that I had heard of, but
apparently neither a vanity press nor a fundamentalist
front. So, what are Fourth Estate playing at?
Would they publish - for this book is approximately as
silly - a claim that the Romans never existed and the
Latin language is a cunning Victorian fabrication to keep
schoolmasters employed?
A cynic might note that there is a paying
public out there, hungry for simple religious certitude,
who will lap up anything with a subtitle like
Shattering the Myth of Darwinism. If the
author pretends not to be religious himself, so much the
better, for he can then be exhibited as an unbiased
witness. There is - no doubt about it - a fast buck to be
made by any publishers unscrupulous enough to print
pseudoscience that they know is rubbish but for which
there is a market.
But lets not be so cynical.
Mightnt the publishers have an honourable defence?
Perhaps this unqualified hack is a solitary genius, the
only soldier in the entire platoon - nay, regiment - who
is in step. Perhaps the world really did bounce into
existence in 8000 BC. Perhaps the whole vast edifice of
orthodox science really is totally and utterly off its
trolley. (In the present case, it would have to be not
just orthodox biology but physics, geology and cosmology
too). How do we poor publishers know until we have
printed the book and seen it panned?
If you find that plea persuasive, think again.
It could be used to justify publishing literally
anything; flat-earth, fairies, astrology, werewolves and
all. It is true that an occasional lonely figure,
originally written off as loony or at least wrong, has
eventually been triumphantly vindicated (though not often
a journalist like Richard Milton, it has to be said). But
it is also true that a much larger number of people
originally regarded as wrong really were wrong. To be
worth publishing, a book must do a little more than just
be out of step with the rest of the world.
But, the wretched publisher might plead, how
are we, in our ignorance, to decide? Well, the first
thing you might do - it might even pay you, given the
current runaway success of some science books - is employ
an editor with a smattering of scientific education. It
neednt be much: A-level Biology would have been
ample to see off Richard Milton. At a more serious level,
there are lots of smart young science graduates who would
love a career in publishing (and their jacket blurbs
would avoid egregious howlers like calling Darwinism the
"idea that chance is the mechanism of
evolution.") As a last resort you could even do what
proper publishers do and send the stuff out to referees.
After all, if you were offered a manuscript claiming that
Tennyson wrote The Iliad, wouldnt you
consult somebody, say with an O-level in History, before
rushing into print?
You might also glance for a second at the
credentials of the author. If he is an unknown
journalist, innocent of qualifications to write his book,
you dont have to reject it out of hand but you
might be more than usually anxious to show it to referees
who do have some credentials. Acceptance need not, of
course, depend on the referees endorsing the
authors thesis: a serious dissenting opinion can
deserve to be heard. But referees will save you the
embarrassment of putting your imprint on twaddle that
betrays, on almost every page, complete and total
pig-ignorance of the subject at hand.
All qualified physicists, biologists,
cosmologists and geologists agree, on the basis of
massive, mutually corroborating evidence, that the
earths age is at least four billion years. Richard
Milton thinks it is only a few thousand years old, on the
authority of various Creation science sources
including the notorious Henry Morris (Milton himself
claims not to be religious, and he affects not to
recognise the company he is keeping). The great Francis
Crick (himself not averse to rocking boats) recently
remarked that "anyone who believes that the earth is
less than 10,000 years old needs psychiatric help."
Yes yes, maybe Crick and the rest of us are all wrong and
Milton, an untrained amateur with a
background as an engineer, will one day have
the last laugh. Want a bet?
Milton misunderstands the first thing about
natural selection. He thinks the phrase refers to
selection among species. In fact, modern Darwinians agree
with Darwin himself that natural selection chooses among
individuals within species. Such a fundamental
misunderstanding would be bound to have far-reaching
consequences; and they duly make nonsense of several
sections of the book.
In genetics, the word recessive
has a precise meaning, known to every school biologist.
It means a gene whose effect is masked by another
(dominant) gene at the same locus. Now it also happens
that large stretches of chromosomes are inert -
untranslated. This kind of inertness has not the smallest
connection with the recessive kind. Yet
Milton manages the feat of confusing the two. Any
slightly qualified referee would have picked up this
clanger.
There are other errors from which any reader
capable of thought would have saved this book. Stating
correctly that Immanuel Velikovsky was ridiculed in his
own time, Milton goes on to say "Today, only forty
years later, a concept closely similar to
Velikovskys is widely accepted by many geologists -
that the major extinction at the end of the Cretaceous
... was caused by collison with a giant meteor or even
asteroid." But the whole point of Velikovsky
(indeed, the whole reason why Milton, with his eccentric
views on the age of the earth, champions him) is that his
collision was supposed to have happened recently;
recently enough to explain Biblical catastrophes like
Mosess parting of the Red Sea. The geologists
meteorite, on the other hand, is supposed to have
impacted 65 million years ago! There is a difference -
approximately 65 million years difference. If Velikovsky
had placed his collision tens of millions of years ago he
would not have been ridiculed. To represent him as a
misjudged, wilderness-figure who has finally come into
his own is either disingenuous or - more charitably and
plausibly - stupid.
In these post-Leakey, post-Johanson days,
creationist preachers are having to learn that there is
no mileage in missing links. Far from being
missing, the fossil links between modern humans and our
ape ancestors now constitute an elegantly continuous
series. Richard Milton, however, still hasnt got
the message. For him, "...the only missing
link so far discovered remains the bogus Piltdown
Man." Australopithecus, correctly described
as a human body with an apes head, doesnt
qualify because it is really an ape. And Homo
habilis - handy man - which has a brain
"perhaps only half the size of the average modern
humans" is ruled out from the other side:
"... the fact remains that handy man is a human -
not a missing link." One is left wondering what a
fossil has to do - what more could a fossil do -
to qualify as a missing link?
No matter how continuous a fossil series may
be, the conventions of zoological nomenclature will
always impose discontinuous names. At present, there are
only two generic names to spread over all the hominids.
The more ape-like ones are shoved into the genus Australopithecus;
the more human ones into the genus Homo.
Intermediates are saddled with one name or the other.
This would still be true if the series were as smoothly
continuous as you can possibly imagine. So, when Milton
says, of Johansons Lucy and associated
fossils, "the finds have been referred to either Australopithecus
and hence are apes, or Homo and hence are
human," he is saying something (rather dull) about
naming conventions, nothing at all about the real world.
But this is a more sophisticated criticism
than Miltons book deserves. The only serious
question raised by its publication is why. As for
would-be purchasers, if you want this sort of
silly-season drivel youd be better off with a
couple of Jehovahs Witness tracts. They are more
amusing to read, they have rather sweet pictures, and
they put their religious cards on the table.